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The Special-Education-to-Prison Pipeline

Aliemma Kanu

8

The “school-to-prison pipeline” is not just about discipline; it’s about how racism and ableism combine to push disabled students of color out of learning spaces and into cycles of punishment. In many schools, behavior is seen through a lens of control rather than care. For Black and Latino disabled disabled students, that lens often leads to exclusion, restraint, suspension, and, far too often, incarceration.


This module invites you to look beyond individual behaviors and examine the systems that criminalize disability. Using Critical Race Theory (CRT) and Critical Disability Studies (CDS), you’ll explore how policies, labels, and mindsets reproduce harm—and how restorative, culturally responsive practices can disrupt these patterns.


1. Understanding the SPED-to-Prison Pipeline

Disabled students make up about 8% of the U.S. student population, but they represent over 35% of youth in juvenile detention (Manning, 2006). This overrepresentation doesn’t happen by accident. It is the product of a system that treats disability as deviance and difference as danger.


Ladson-Billings and Tate (1995) remind us that racism is not an isolated incident—it is built into the fabric of schooling. Critical Disability Studies adds that ableism similarly defines which bodies and minds are “normal.” Together, they reveal how structural inequities—zero-tolerance policies, subjective disability labels, and inequitable funding—push students out of classrooms and into carceral systems.


2. Deficit Thinking and Exclusion

Deficit thinking frames students as problems to fix rather than as people to support. For Black and Latino disabled students, this framing becomes especially harmful. Educators may interpret frustration, movement, or silence as defiance.


Davis and Museus (2019) argue that deficit thinking “blames marginalized students for inequities created by systems” (p. 1). In practice, this looks like labeling a child’s meltdown as misconduct instead of communication—or suspending a student for “noncompliance” when the issue is sensory overload. Each time we respond with punishment rather than curiosity, we strengthen the pipeline.


3. Zero-Tolerance Policies and Criminalization

Zero-tolerance discipline policies, once intended to promote safety, now operate as tools of exclusion. Black students are suspended or expelled at three times the rate of white peers, and disabled disabled students are suspended twice as often as their nondisabled peers (Skiba et al., 2014).


Casella (2003) explains that these policies borrow logic from the criminal justice system, treating students as threats to control rather than humans in need of support. The message becomes clear: difference is dangerous. This criminalization begins in the classroom and continues in the courtroom.


4. Restorative and Culturally Responsive Interventions

An anti-ableist approach replaces control with connection. Restorative practices center relationship, accountability, and repair over punishment. Culturally responsive Response to Intervention (RTI) models identify students’ needs early, with strategies that reflect their cultural and linguistic identities.


Harris-Murri, King, and Rostenberg (2006) describe culturally responsive RTI as a way to “reduce disproportionality in special education” by addressing inequities before they escalate (p. 780). Similarly, restorative justice practices create spaces for dialogue where harm is acknowledged and relationships are rebuilt. Liang et al. (2022) call this a “DisCrit-informed restorative justice” approach, one that resists deficit narratives by centering students’ voices and lived experiences.


5. Reimagining Schools as Sites of Liberation

Freire (1970) called education “the practice of freedom.” But for many disabled students of color, school has instead become the practice of exclusion. Reimagining education through an anti-ableist lens means redesigning discipline, curriculum, and culture to affirm every student’s humanity.


Langston Hughes (1936) wrote, “Let America be the dream the dreamers dreamed.” For our students, that dream begins when schools stop policing difference and start embracing it. Equity demands we transform classrooms from spaces of compliance into spaces of belonging, where every learner is seen, valued, and free.


For Reflection

  • How does your school currently respond to behavior?

  • What discipline practices might unintentionally criminalize difference?

  • How could restorative or culturally responsive models replace exclusion in your setting?

  • How can you ensure students’ voices are included in defining safety, community, and accountability?


References

Annamma, S. A., Connor, D., & Ferri, B. (2012). Dis/ability critical race studies (DisCrit): Theorizing at the intersections of race and dis/ability. Race Ethnicity and Education, 16(1), 1–31. https://doi.org/10.1080/13613324.2012.730511


Bal, A., Kozleski, E. B., Schrader, E. M., Rodriguez, E. M., & Pelton, S. (2014). Systemic transformation from the ground up: Using Learning Lab to design culturally responsive schoolwide positive behavioral supports. Remedial and Special Education, 35(6), 327–339.


Casella, R. (2003). Zero tolerance policy in schools: Rationale, consequences, and alternatives. Teachers College Record, 105(5), 872–892.


Davis, L. P., & Museus, S. D. (2019). What is deficit thinking? Currents, 1(1). http://dx.doi.org/10.3998/currents.17387731.0001.110


Freire, P. (1970). Pedagogy of the oppressed. Herder and Herder.


Harris-Murri, N., King, K., & Rostenberg, D. (2006). Reducing disproportionate minority representation in special education programs for students with emotional disturbances: Toward a culturally responsive response to intervention model. Education and Treatment of Children, 29(4), 779–799.


Langston Hughes. (1936). Let America be America again. In The Collected Poems of Langston Hughes (p. 189). Vintage Classics.


Liang, C. T. H., Rosati, S. A., Fluharty, M., & Freeman, J. (2022). A DisCrit critique of practices for youth with or at risk of emotional and behavioral disorders. Journal of Emotional and Behavioral Disorders, 32(1), 36–46. https://doi.org/10.1177/10634266221141064


Ladson-Billings, G., & Tate, W. F. (1995). Toward a critical race theory of education. Teachers College Record, 97(1), 47–68.


Manning, D. K. (2006). Special education and the school-to-prison pipeline: Correcting a failing system. Social Justice in Context, 10(2), 22–35.


Skiba, R., Arredondo, M., & Williams, N. (2014). More than a metaphor: The contribution of exclusionary discipline to a school-to-prison pipeline. Equity & Excellence in Education, 47(4), 546–564.


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